January 18, 2017 issue

Community Connection

 

INDIAN DIASPORA WORLD CONVENTION 2017

Celebration of 100th Anniversary of Abolition of Indian Indentureship
Shared Heritage, Aspirations and Interests
THEME: Global Indian Diaspora – Charting New Frontiers
DATE: MARCH 17 – 20, 2017
VENUE: Radisson Hotel, Wrightson Road, Trinidad And Tobago

INTRODUCTION
The Indian Diaspora Council, Inc. (New York, USA), the Indian Diaspora Council of Trinidad & Tobago, Global affiliates of Indian Diaspora Council, the National Council of Indian Culture (Trinidad and Tobago), the Sanatan Dharma Maha Sabha of Trinidad and Tobago and other stakeholders announce a conference in commemoration of the 100th anniversary of the abolition of Indian indentureship by the British Parliament’s Defense of India Act in March, 1917. This conference, to be held in Trinidad in March 2017, forms part of a wider series of global events planned by the Indian Diaspora Council, Inc. ((IDC, New York, USA) to commemorate this event in several diasporic countries including Malaysia, Fiji, Mauritius, South Africa, Canada, USA and the Caribbean.

While the Defense of India Act 1917 was an official declaration to abolish Indian migration, that did not bring an immediate end to the indentureship system; instead, it was gradually phased out until it finally ended in 1920.

PROGRAM & DATES
18th March 2017 (9:00am – 5:00pm): Conference
19th March 2017 (10:00am – 1:00pm): Country reports, round table discussions, resolutions & action plans.

THEME:
The theme, Global Indian Diaspora: Charting New Frontiers has been chosen to encourage enquiry by diasporic scholars, researchers and others into the challenges and practical possibilities for diaspora peoples in the social, economic, technological, scientific, medical and entrepreneurial fields. Equally important are the new frontiers in information gathering, its presentation and new methodologies of sharing research among the millions of Indian diasporic people.

RATIONALE:
There are few opportunities for diasporic researchers and scholars to engage in a genuinely global dialogue. In the context of globalizing similarities and differences, such dialogue is increasingly important as it facilitates the development and sharing of knowledge, and the establishment of international collaborative relations. This conference is committed to advancing the achievement of a just, peaceful and progressive diasporic world community through collaboration and dialogue on various issues through the exchange of ideas, concerns, solutions, problems, person-to-person contacts and professional relationships.

MIGRATION STREAMS:
The conference encompasses three major migrations of the Indian Diaspora.
1. First Migration – The Plantation Diaspora
2. Second Migration – The migration and advancement of mostly free skilled Indians to various parts of the world including Europe, Canada, Australasia, and the Americas beginning from the 1960s.
3. Third Migration – The movement and advancement of second, third and fourth generations of diasporic people to other locations.

OBJECTIVES:
The four major objectives for this conference:
• The conference will provide a forum for constructive international dialogue among diasporic scholars and researchers and community advocates from all regions and countries. Such dialogue is critical as it would provide a basis for the advancement of the Global Diasporic Community.
• The conference will provide an opportunity for scholars, researchers and community advocates to interact and share major concerns with each other while discussing matters relating to their respective communities. The conference will thereby enhance the global networks of interdependence of diasporic scholars, researchers and community advocates.
• The conference will offer insightful experiences, innovative ideas and solutions that could benefit both local and international scholars, researchers, as well as their respective diasporic communities.
• The conference will encourage or challenge organizations, individuals and community advocates, to utilize their skills and talent not only to advance academic excellence, but also, to launch various projects such as building new schools, technical colleges, and conduct humanitarian initiatives in their respective countries and beyond, in order to improve the quality of life of their diasporic communities.

SUB-TOPICS:
The sub-topics of the conference theme and areas of discussions listed are suggestive, not conclusive. Additional ideas may be added as long as they relate to the theme of the conference.
1. Historical perspective
This panel will explore the range of legacies and historical experiences that continue to shape the Indian immigration experience in host communities in the global diaspora countries. It would also consider issues such as religio-cultural beliefs and practices; cultural and economic traditions, and language as a vehicle for the transmission of culture.
2. Labour in the Indian Diaspora
Diasporic Indians have modified their approaches in efforts to survive in diasporic countries. The following areas will be analyzed: How they have survived in Christian dominated and multi-ethnic societies, including, white and creole societies; how, in many cases they have risen to important positions in their host communities; how Indian labour had been able to cope with different labour systems; and how Indians made their entry, as well as, their impact on the labour/trade union movement.
3. Youth and Gender Issues
Presenters in this panel will discuss issues relating to youth and gender, and how roles could be expanded and refined in the context of moral dilemmas. Specific areas for consideration include: how historical perspectives have shaped youth and gender identities in the diasporic world, and how diaspora communities could challenge or reinforce gender inequalities in their evolving diasporic centers. Additionally, in what ways can diasporic activities offer opportunities for women and youth to chart new approaches to their existence, their contributions, challenges and vulnerabilities within the global diaspora context?
4. The Movement for the End of Indian Indentureship
This panel will critically evaluate the movements, structure and struggles, both inside and outside of India, in the lead up to the abolition of the Indian indentureship system.
5. Documenting the Indian Diaspora
It is expected that this panel will consider papers in several genres of documentation such as poems, plays, film, documentaries, paintings, photography, historiography, literature, novels, blogs, websites and social media, among others.
6. Identity in the Indian Diaspora
This panel will examine and analyze various forms of construction of individual, communal and national identity as these relate to politics, gender, economic status, class, caste, race and religion.
7. Technology and Entrepreneurship
This panel will consider the Indian diasporic contribution, inclusive of challenges to development at the communal, the national, and the international levels to such areas as agriculture, oil, science, technology and wealth creation.
8. Contemporary Issues/Challenges Facing Diaspora Indians
Presenters in this category will look at issues such as ethnic discrimination, poverty and poverty reduction, family life, culture clash, volunteerism and voluntary organizations, social issues, cultural diversity, ethnicity and nationalism, reparation, and ‘adaptations, assimilations and synthesization’ in diaspora host societies, as well as opportunities to address and overcome challenges and obstacles.
9. The Global Indian Diasporic Community in the 21st century
It is expected that presenters in this panel will address matters such as governance, appropriate technology, human rights, the role of Indian culture and religion in the future diaspora and global community, the nature of transnational relations among diaspora communities, diaspora bonding, the importance of civic engagement, social justice and social development, fostering intercultural understanding and cultural diversity, promoting global development and sustainability in the form of viable institutions, foundations, associations and chambers of commerce and ways to enhance diasporic publications, conferences and organizations.

SOCIAL EVENTS
• Reception and Dinner: Friday March 17, 2017 (hosted by the Indian High Commission to Trinidad and Tobago)
• Commemorative Dinner and Cultural Evening: Sunday March19, 2017 (hosted by the National Council of Indian Culture)
• Gala Banquet and Recognition Ceremony: Saturday March 18, 2017 (hosted by Indian Diaspora Council of Trinidad and Tobago and several community organizations)

COMMEMORATION
20th March 2017 (10:00am-2:00pm) - Hosted by the Mayor of the Borough of Chaguanas,Trinidad

YOUTH SUMMIT
11th March 2017 (9:30am-3:00pm) - Hosted by the Mayor of the Borough of Chaguanas,Trinidad

TOURS: to be announced
Note: Conference delegates (presenters) will be invited to social events listed above.

CALL FOR PAPERS
There would be at least four presenters in each panel session. Presentations will be limited to 20 minutes each.
1. Abstracts of up to 250 words should be submitted on or before December 15, 2016. [Please use the Presentation Proposal format below in sending your abstract].
2. Acceptance letters for proposals will be e-mailed by January 5, 2017. All abstracts will be peer reviewed.
3. Presenters should indicate if their formal presentations will be in PowerPoint format.
4. An electronic copy of the full paper must be submitted no later than February 15, 2017.
In the Subject window of your e-mails, please type the following words: INDIAN DIASPORA WORLD CONVENTION 2017

Proposals for Paper presentations should be sent to:
1. Dr. Primnath Gooptar
Chairman, Academic Committee
INDIAN DIASPORA WORLD CONVENTION 2017
pgoopta@hotmail.com tele: 1-868-470-0133
and copied to
2. Dr. Kumar Mahabir
Member, Academic Committee
GLOBAL INDIAN DIASPORA WORLD CONVENTION 2017
dmahabir@gmail.com • Tel: 1-868-756-4961
3. Dr. Tara Singh,
Member, Academic Committee
GLOBAL INDIAN DIASPORA WORLD CONVENTION 2017
Mayaky11959@gmail.com • Tel: 347-580-2285

The following format should be used in sending proposals to the Conference Committee
Name of Presenter
Institutional Affiliation
Mailing Address
Email
Abstract
Brief Biography (75 words or less)

REGISTRATION
There is no registration fee for the conference.

TRAVEL AND ACCOMMODATION
Presenters would be expected to fund their own travel and local accommodation to the conference.

HOTELS
Arrangements are being made for discounted rates at hotels for presenters and delegates. Listing of hotels can be found online through the following or other links:

1. http://www.booking.com
2. https://www.expedia.com

IMPORTANT DEADLINES:
• Submission of Paper abstracts, December 15, 2016
• Acceptance of Paper, January 5, 2017
• Full paper submission, February 15, 2017

CONVENTION SPONSORS
Sponsored and or supported by:
• INDIAN DIASPORA COUNCIL (New York, USA)
• INDIAN DIASPORA COUNCIL (Trinidad & Tobago)
• GLOBAL AFFILIATES OF INDIAN DIASPORA COUNCIL
• NATIONAL COUNCIL OF INDIAN CULTURE (NCIC TT)
• SANATAN DHARMA MAHA SABHA OF TRINIDAD AND TOBAGO (SDMS)
• INDIAN HIGH COMMISSION TO TRINIDAD & TOBAGO
• MAYOR OF THE BOROUGH OF CHAGUANAS, TRINIDAD

Dr. Primnath Gooptar
Chair, Academic Committee
Email: pgoopta@hotmail.com
Cell: (868)-470-0133
Mailing Address:
INDIAN DIASPORA WORLD CONVENTION 2017
NCIC NAGAR
28-38 Narsaloo Ramaya Marg Road
Chaguanas 502128
Trinidad & Tobago

 
The late Mrs. Phulmonie Gangapershad
(Auntie Doreen) 1927-2017
The bereaved family of late Auntie Doreen, aged 90 years, wishes to express their sincere gratitude and thanks to Pandit Hardat Ashwar, members of the Bhawani Shankar Mandir and to their many relatives and friends for their expression of sympathy, their words of comfort and their kind support during her recent passing, her funeral services and during our continued period of grief. Our beloved Auntie Doreen died peacefully at the Brampton Civic Hospital on January 17th, 2017 and was cremated on January 21st, 2017.
Late Auntie Doreen hailed from Blairmont No. 2 Settlement, West Bank Berbice, Guyana. She migrated to Canada in 1984 and first lived in Mississauga, Ontario, then in Brampton, Ontario. She was the beloved mother of ten, grandmother of 23, great grandmother of 28 and great great grandmother of three.
Always a caring, jovial, loving and a strong character, our dearly departed “Rock of the Family” will be sadly missed, but her memories shall forever remain in our hearts.
May her departed soul speedily ascend into her heavenly abode in the waiting arms of her predeceased partner, late 'Uncle Bob' and her two sons, Eric and Carl. R.I.P.
 
Aunty Mandarki now an octogenarian
Photo by Adit Kumar
Mandarki Santu celebrated her 80th birthday with a prayer service at the Arya Samaj Mandir in Markham on Sunday, January 15, 2017. Family and friends joined her on the occasion.
Affectionately called Aunty Mandarki, she said she has much to be grateful to God for and enjoys coming to mandir. She got married when she was 15 years old and lost her husband at a young age. However, through hard work and dedication she raised her two sons and one daughter and migrated to Canada in 1988. She joined the workforce in Canada but this was cut short when she got seriously injured in a car accident. She grimaces as she recalls the experience of that accident which rendered her unable to resume her job.
She is a happy and contented person and despite a few health challenges, enjoys dancing and does not hesitate to shake a leg if the music is right. She is a proud grandmother of five grandchildren.
 
Religious groups to explore mysticism and its universal bond
On February 2, 2017 at 6:45 pm, Congregation Darchei Noam, the Intercultural Dialogue Institute and Vishnu Mandir are partnering to present: “Mysticism Then and Now – Judaism, Hinduism and Islam in Word and Song.” The program, hosted by Congregation Darchei Noam, will feature: Dr. Budhendranauth Doobay, Chairman and Religious Advisor, Voice of the Vedas Cultural Sabha; Aviva Chernick, award-winning Jewish devotional singer and musician; and Azim Shamshiev, Intercultural Dialogue Institute.
“Mysticism. The word alone conveys a sense of mystery that is perceived as an unattainable or elusive experience meant for a select few,” said Rabbi Tina Grimberg of Darchei Noam. “However, with our Canadian openness, curiosity and patience this gathering of three faiths, Judaism, Hinduism and Islam, will explore the mystery together, sharing our unique approaches to God and finding our common humanity.”
World Interfaith Harmony Week (WIHW) is an annual event adopted by the General Assembly of the United Nations in 2010 in a resolution proclaiming that mutual understanding and interreligious dialogue constitute important dimensions of a culture of peace.
Congregation Darchei Noam, founded in 1972 as Toronto’s only Reconstructionist Synagogue, blends Jewish practice with innovative forms of Jewish expression: a place where love of tradition meets appreciation of change. Led by members, in partnership with the vibrant Rabbi Tina Grimberg, Darchei Noam emphasizes values that inspire us to create Jewish futures and make a positive difference in our families, our community and the world. www.darcheinoam.ca
Vishnu Mandir, which is part of the Voice of the Vedas Cultural Sabha, enjoys a distinguished status in the hearts of thousands of Hindus, Saints, Sages and scholars all over the world. For all Hindus in Canada, the Mandir (temple) stands as a beacon of Hindu faith and perseverance. The mandir provides a place for spiritual, social and educational development at all phases of one’s life, from early childhood education, youth guidance, spiritual nurturing of families to senior’s care. www.vishnumandir.com
The Intercultural Dialogue Institute (IDI) is a non-profit organization whose purpose is to promote respect and mutual understanding among all cultures and faiths through partnership with other communities, cultural, religious and interreligious organizations by organizing educational and cultural activities such as seminars, conferences, discussion panels, luncheons, interfaith family dinners and cultural exchange trips. www.gta.idialogue.ca
 
How Hindu-Arabic numerals
shaped today’s world
Lal Balkaran

By Lal Balkaran
First of 2 Parts – The Hindu-Arabic Numerals
Our everyday life is intricately bound with numbers – time, dates, currencies, finance, temperatures, distance, passwords, personal identification numbers or PINs, telephone numbers, social insurance numbers, house numbers, lottery numbers, measurements, etc. Can you think of life without use of the digits 0 to 9? What if we were still using the Roman numerals (I, II, III, IV) linked to the alphabet which Europe was still using as late as the fifteenth century?
The numerals as we know them today (0,1,2,3,4,5,6,7,8,9) are often referred to as Arabic numerals and it was certainly through trading with Arab countries that they were introduced into the culture of Europe. However, in origin, the numerals derive from the symbols first used in India in the third century B.C.E. e.g., digits 1, 4, and 6 were current in India in roughly their present form at that time; numerals 2, 7, and 9 were to be found there a century later; while digits 3 and 5 were in use by the first century C.E. It is possible that the digit 0 was also used in India then although evidence for this has not survived and the term zero derives immediately (through Italian and French) from Arabic.
Digits 6 and 7 in use today resemble the same in the Brahminic script used around 300 B.C.E. in India while 2, 3, and 0 bear a striking resemblance to current Hindi and Devangari scripts.
Early forms of counting had no positional base value system. Around 1700 B.C.E. the positional base 60 evolved which was very helpful to the Mesopotamians who developed it to use in conjunction with their 360-day calendar. In the early C.E. or A.D. years the Greeks and Hindus began to use base 10 systems, but they did not have positional notation. They used the first ten letters of their own alphabet for counting. The Babylonians performed sophisticated mathematical computations with it, but no symbol for zero was devised. Instead, an empty space was left in the number, standing for zero. The Maya and Hindu number systems evolved after the Babylonian.
The merchants and traders in ancient Egypt and Mesopotamia (present day Iraq) used to set out pebbles in grooves of sand to calculate and add up accounts. There would be a “units” groove, a groove for “tens”, and one for “hundreds”. Such was a sample abacus (Greek for “tablet”). In Roman times, a calculating frame was made in which pebbles slid on wires and this was also called an abacus. The size of the abacus determined the size of the numbers which could be dealt with. The Roman numerals (I, II, III, IV, etc.) made simple addition, subtraction, and multiplication very complicated. It is interesting to note that the Roman word for “pebble” was “calculus” and here we have the derivation of our word “calculate.”
Though humans have always understood the concept of nothing or having nothing, the concept of zero is relatively new. Despite being highly skilled mathematicians, the Mayans never used zero in equations.
Zero first appeared in India around 458 C.E. Later, a Hindu astronomer and mathematician named Brahmagupta developed a symbol for it — a dot underneath numbers. He also developed mathematical operations using zero, wrote rules for reaching zero through addition and subtraction, and the results of using zero in equations. This was the first time in the world that zero was recognized as a number of its own, as both an idea and a symbol. With zero now in place, Brahmagupta went on to develop a positional notation for the base 10 system. He abandoned the letters which had been used for numerals past 9, and standardized the first nine symbols. The base 10 system found its way to Europe through the Moorish conquest of Spain. It is therefore not surprising that the earliest known European manuscript containing the numerals dates from 976, in Spain.
Europe was skeptical of the numerals and slow to change. But they became popular when merchants adopted it, since it proved so invaluable in their work and record-keeping. Before then, mathematicians struggled to perform the simplest arithmetic calculations.
The Italian government back then was suspicious of Arabic numbers and even outlawed the use of zero. However, merchants continued to use it illegally and secretively, and the Arabic word for zero, "sifr," brought about the word “cipher,” which not only means a numeric character, but also came to mean "code."
By the 1600s, zero was used fairly widely throughout Europe. It was fundamental in Rene Descartes’ Cartesian coordinate system and in Sir Isaac Newton’s and Gottfried Wilhem Liebniz’s developments of calculus. Calculus paved the way for physics, engineering, computers, and much of financial and economic theory.
Today, zero – both as a symbol (or numeral) and a concept meaning the absence of any quantity – allows us to perform calculus, do complicated equations, and to have invented computers. Computers write their numbers using only the digits 0 and 1 – the binary base or base two system. Their system is called base two because only the first two digits are used to form numbers and each place in the number is a power of two.
When we write our numbers we use the digits 0,1,2,3,4,5,6,7,8,9. This is called base 10 because we use ten digits to form any number. The placement of the digit in the number stands for that digit times a power of 10. A positional base value system is a number system in which the location of each digit influences the value of that digit, e.g., in base 10 for the number 375, the 3 is not merely worth 3 but because it is in the hundreds place, it is worth 300.
Geography and trade helped with the spread of the Hindu numerals. Through trade, the Arabs came in contact with Hindu merchants and so the numerals passed into Arabic usage. The Arab merchants had studied the number system in India by the ninth century and had been using it for centuries to calculate interest, convert currencies, and solve other problems of trade.
About 825 AD, a Persian mathematician, Mohammed ibn-Musa al-Khowarizmi wrote an enthusiastic book about the Hindu numerals entitled Al-jebr we’l mukabala in which he shows how to treat equations by (a) taking quantities from one side to the other, (b) uniting similar terms into one term. From the word “Al-jebr” our own word algebra is derived. Zero was crucial to al-Khowarizmi, who used it to invent algebra. He also suggested that a little circle should be used in calculations if no number appeared in the tens place. The Arabs called this circle "sifr," or "empty." Al-Khowarizmi also developed quick methods for multiplying and dividing numbers, which are known as algorithms – a corruption of his name.
In the twelfth century, mathematical works in Arabic were translated into Latin, thus giving Europe the tools for further progress.
Leonardo da Pisa, better known as Fibonacci (1170-1240), was a widely travelled Italian mathematician and merchant, who was captivated by the Hindu numerals brought out by the Arabs through trade in bazaars across the Mediterranean. Fibonacci saw the value and beauty of the numerals and discovered that these numerals could be applied with ease such as addition, subtraction, multiplication and division. This simple Arabic arithmetic, made possible by the Hindu numerals we all use today, was mostly unknown in Europe at the time. Instead, Europeans used Roman numerals to record numbers and a counting board, or abacus, to add and subtract, then the most prevalent tool for doing arithmetic.
In 1202, Fibonacci brought these Hindu-Arabic numerals to Italy where he wrote several books about them in Latin and became a celebrated mathematician. Fibonacci’s Liber anaci (book of calculation) became the most influential book on Hindu-Arabic numerals and arithmetic in Europe although it would take three hundred years for the mathematical system it promoted to become widely used there – checked at every point by vehement resistance from the Church and the guilds. However, this development was highly popular among merchants, who used Fibonacci’s equations involving zero to balance their books.
When, in the same century that Fibonacci’s Liber abaci was published, the English philosopher Roger Bacon (1214-1292) attempted to promote Hindu-Arabic mathematics as the foundation for all science, the key to a university education and a necessary study for theologians, he was accused by the Church of magic and condemned to life imprisonment. In Italy at that time, Roman numerals were still being used for recording and calculating. For example, 1776 would be denoted as MDCLXVI.
It should be noted that Fibonacci is best known for the Fibonacci series in which every term after the first two is the sum of the preceding two terms. Thus the series consist of the numbers 0,1,1,2,3,5,8,13, 21…The sum of the second and third terms equals the fourth term, and the sum of the third and fourth terms equals the fifth term, and so on all the way through the series.
But while scholarly Europe rejected and even outlawed Hindu-Arabic learning, the new mathematics found a ready audience among merchants of Italy, where it became known as ‘abacco’ mathematics – abacco being a corrupted form of ‘modo arabico’ (Arabic style). Thus the stage was set for Hindu-Arabic numerals to be the pillars for double entry accounting (pioneered by Hindu merchants) and introduced in Italy through Venice by trade with these Indian merchants.
Only by the end of the fifteenth century did Hindu-Arabic numerals begin to appear in accounting records. This was done through the pioneering efforts of Fra Luca Bartolomeo de Pacioli (1445-1517), a Franciscan monk, Renaissance mathematician, and magician and constant companion of Leonardo da Vinci. Pacioli’s 1494 landmark book entitled Summa de arithmetica, geometria, proportione et proportionalita forever changed the world of commerce and accounting. Pacioli codified the state-of-the art bookkeeping practices of Venice using the Hindu-Arabic numerals and laid the foundation for today’s bookkeeping and accounting. More on this in my next article.
An outstanding classical scholar, Cuthert Tunstall (1474-1559) who later became Bishop of London, wrote his Latin arithmetic, De arte supputandi (1522), which contained some interesting information about the “new” Hindu-Arabic number system and arithmetic in England. In his book, he shows place value by means of dots or points above figures. We have now become used to commas being placed in such a way as to group the figures in threes. Thus the number 235644563 is now written as 235, 644, 563.
The word ‘mathematics” came into use in the late sixteenth century and it is derived from a Greek word meaning “something learned” or “science.” Broadly speaking, it is divided into sections: (1) pure mathematics, which is the abstract science of space and number, (2) applied mathematics, which deals with the application of mathematics to all branches of science and engineering.
Today, what we failed to accomplish since the dawn of civilization were actually done under a mere 100 years – largely due to use of the digits 0 to 9. The greatest discoveries and accomplishments including advances in knowledge could not have been achieved without these numerals, e.g., aviation, computers, television, telecommunications, space exploration, technological advances including medical technology, construction, rise of mega cities, rise of multinationals, rise in commerce and trade, etc. They were all done with the use of the numerals 0,1,2,3,4,5,6,7,8, and 9 which are now taken for granted but which define today’s modern world and who we are.

(Lal Balkaran, MBA, FCPA, FCGA, FCMA, CGMA, CIA is self-taught and an award-winning auditor who has been widely published across the globe with seven reference books on business and another six on Guyana including five documentaries and scores of articles in professional journals. Lal is the founder of IIA-Guyana and currently an independent audit consultant. He can be reached at lalbalkaran@rogers.com)

 
Pranav Mandir's Shiva Ratri
Pranav Heritage and Cultural Centre invites all devotees, their families and friends to join in the celebration of Maha Shiva Ratri starting on Friday Feb 24 at 6pm and concluding on Saturday Feb 25 at 6am with four praharas of prayers, chanting and singing. For info call 416-741-4335 or 905-794-1717.
 
Shiva Mandir Musical Evening
Shiva Mandir & Cultural Organization presents an Evening of Entertainment featuring top musicians, singing, dancing and fashion show on Saturday March 4, 2017 from 5pm at the Vedic Cultural Centre, 4345 14th Ave, Markham. Tickets $10; kids 5 and under free. Info: Pt Laikram Tiwari 416-451-7716, Pt Deo 416-858-4651 or Yasmin Rupnarine 416-287-8117.
 
Harbourfront Centre Family Day fun
Harbourfront Centre celebrates the northern winter landscape with HarbourKIDS: North on Monday, February 20. Discover, examine and explore the mighty expanse of the North and its ever-changing terrain while considering conservation and respect for the environment.
HarbourKIDS will feature multi-disciplinary artists Aria Evans, Susy Martins, Joe Pagnan and Richard Lee; transform the Brigantine Room into a one-time only interactive play space emulating the Northern Tundra in Discover the Night. Local community advocates Jumblies Theatre will present Northscapers where you can help build and place yourself in an imagined northern habitat. With Let’s Talk Science, further feed your curiosity with experiments and discussions about the impact of rising arctic temperatures and what this means for Northern wildlife. Jeunesses Musicales Canada also returns with Music with Bite: Giggle and Stomp! – an original music concert that introduces traditional instruments in a new and inventive way. You can also bring your skates or rent a pair and enjoy the ice on the Natrel Rink with our host Michaela Washburn to round out your Family Day
For more information visit harbourfrontcentre.com/HarbourKids..
 
 
 
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